The Nectar of Devotion
This Mahārāja Bharata was the son of Ṛṣabhadeva and under whose name...
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This Mahārāja Bharata was the son of Ṛṣabhadeva and under whose name...
\"Without any cause let me be engaged in Your service.\" This is Kṛṣṇa consciousness, perfection.
Three kinds of happinesses: bhoga, tyāga and bhakti, sevā.
So in this age, especially in Kali-yuga, one who does not join in the kīrtana, he's not a devotee at all.
Now we say simply by developing Kṛṣṇa consciousness every member in the society, human society, will be happy.
So, to make progress in devotional service, one cannot manufacture anything.
When a living entity, when a person comes to the understanding, without any doubt, that he's eternal servant of Kṛṣṇa, then his real life begins.
That Bhakti-rasāmṛta-sindhu, the Sanskrit word...
From material point of view, you can understand how much potency is God, Kṛṣṇa.
So, Śrī Rūpa Gosvāmī is first offering his respect, obeisances, to Sanātana Gosvāmī, who is his elder brother, at the same time guru.
So the Bhakti-rasāmṛta-sindhu, Rūpa Gosvāmī teaches that even if you be attached to Kṛṣṇa in adverse condition, in opposite condition, that is also good, because Kṛṣṇa is there.
There is a propensity of men, association with woman, mithunī-bhāvam etat.
If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world.
Without being Kṛṣṇa conscious, there cannot be blissful life.
So Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī is giving us the process how to elevate one's self from this material platform to the spiritual platform.
Sevonmukhe hi jihvādau svayam eva sphuraty adhaḥ.
But unless one is engaged in sevānanda, service of the Lord, this brahmānanda will not be sufficient to keep him in the spiritual world.
I am eternal servant of Kṛṣṇa.\" This consciousness is required to invoke.
You have to give up this bhoga dharma and tyāga dharma.
Somehow or other, if one can remember Nārāyaṇa, Kṛṣṇa, that is success of life.
The practice means somehow or other, you fix up your mind on the lotus feet of Kṛṣṇa, as Mahārāja Ambarīṣa did.
Caitanya-caritāmṛta-kāra, Kṛṣṇadāsa Kavirāja Gosvāmī, he says that there is difference between material lusty desire and love of God.
Madana, sex attraction, Cupid, and Kṛṣṇa is called Madana-mohana.
This advancement of material education means advancement of the snares of the illusory energy of Kṛṣṇa.
So the answer is given in the Śrīmad-Bhāgavatam that their such kind of Brahman realization is not fact.
A devotee can develop all the good qualities of the demigods—immediately.
Just like this Kṛṣṇa consciousness movement: it is welfare activities for all the people of the world.
But a Vaiṣṇava, one who has taken to devotional service, for him it is said, sadyaḥ savanāya kalpate.
This is the chain of accepting different types of bodies, one after another, according to the sinful activity.
The, the reaction of our sinful activities we are suffering.
These are the immediate result of taking to Kṛṣṇa consciousness.
They did not know that Kṛṣṇa is the Supreme Personality of Godhead, but they loved Kṛṣṇa with their heart and soul.
If you are actually serious to know God, or Kṛṣṇa, then you must take to this process of devotional service.
He is one, but He expands Himself to innumerable forms.
Because there was no other living creature, except Brahmā, in the beginning of creation, and He instructed Brahmā.
We should not manufacture in our own way, that \"This is Kṛṣṇa's activity.
So this Kṛṣṇa consciousness movement is propagating that to serve Kṛṣṇa.
Therefore the theory of merging into the existence of impersonal Brahman is to stay there for some time, again fall down.
So we can enjoy Kṛṣṇa's loving service in so many ways.
In the pond, reservoir of water, if you drop one stone, it becomes a circle.
So the kaniṣṭha adhikārī, in the lower stage, he thinks that he's worshiping the Deity very nicely, he has realized Kṛṣṇa.
They have come to South Africa to spread the word, \"Kṛṣṇa message for S.
He is contacting a particular type of the modes of material nature.
This point we have discussed last night, that everyone can see God.
So a devotee, on account of his eyes being smeared with the ointment of love of God, he sees Kṛṣṇa twenty-four hours within his heart.
Therefore Bhāgavata says, ye 'nye 'ravindākṣa vimukta-māninaḥ.
These two brothers, at that time their name was Sākara Mallika and Dabira Khāsa.
Actually, it was spoken by Lord Caitanya to Rūpa Gosvāmī.