Bombay
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Lecture Hindi and English
Morning Walk
Morning Walk
Śrīmad-Bhāgavatam 5.5.1 [Hindi]
Morning Walk
Ramakrishna men say, \"You worship any demigod, you go to God.\" Kṛṣṇa does not say.
Caitanya-caritāmṛta Madhya 20.120
Morning Walk
Morning Walk
He declares all these artificial way of life, advancement of material civilization, means advancement of influence of māyā.
Morning Walk
This material world is tama, darkness, because here actually there is no Kṛṣṇa consciousness.
Caitanya-caritāmṛta Madhya 20.100-108
Jijñāsā, enquiry, means not for any other purpose, any political, social or this..., so many things are there in this material world.
Morning Walk
Morning Walk
That is said there, that \"People will take your authority, and they will be engaged in worshiping different demigods.\" Actually that is not required.
Morning Walk
If you don't get the knowledge how to love God, then it is useless waste of time.
Caitanya-caritāmṛta Madhya 20.101-104
Whole Vedic civilization means to understand oneself, to understand God and the relationship.
Morning Walk
These boys, European, American boys, they were misled from the very beginning of their life, but how they are improving in spiritual consciousness?
Lecture [Hindi]
But if we place this love on this material world it is called Maya and if we place that love on God then it is called devotional service.
Morning Walk
Room Conversation with Lalita Bose
Śrīmad-Bhāgavatam 6.1.58 [Hindi]
Morning Walk [partially recorded]
Here you can simply have one story more.
Morning Walk
Śrīmad-Bhāgavatam 6.1.56-57
Cornerstone Laying, Bhagavad-gītā 16.7-9
Prabhupāda: [chants maṅgalācaraṇa prayers] \" ...mano-‘bhīṣṭaṁ sthāpitaṁ yena bhū-tale svayaṁ rūpaḥ kadā mahyaṁ dadāti sva-padāntikam\" [When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?] \" vande ‘haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca[I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaiṣṇava…
Śrīmad-Bhāgavatam 3.26.47
Śrīmad-Bhāgavatam 3.26.46
Nitāi: [leads chanting of verse, etc.] [devotees repeat] \" bhāvanaṁ brahmaṇaḥ sthānaṁ dhāraṇaṁ sad-viśeṣaṇam sarva-sattva-guṇodbhedaḥ pṛthivī-vṛtti-lakṣaṇam []\" Prabhupāda: [correcting pronunciation] Vṛtti-lakṣaṇam. Nitāi: Vṛtti-lakṣaṇam.Prabhupāda:Devotees:
Śrīmad-Bhāgavatam 3.26.45
Śrīmad-Bhāgavatam 3.26.44
We can understand from Vedic knowledge what is our position, what is our relationship with God, how we shall act in that relationship.
Śrīmad-Bhāgavatam 3.26.43
Spiritual life means to revive our spiritual consciousness, or Kṛṣṇa consciousness.
Śrīmad-Bhāgavatam 3.26.42
Śrīmad-Bhāgavatam 3.26.41
Śrīmad-Bhāgavatam 3.26.41 Nitāi: [leads chanting of verse, etc.] \" rūpa-mātrād vikurvāṇāt tejaso daiva-coditāt rasa-mātram abhūt tasmād ambho jihvā rasa-grahaḥ []\" [break] [02:58] “By the interaction of fire and the visual sensation, the subtle element taste evolves under a superior arrangement. From taste, water is produced, and the tongue, which perceives taste, is also manifested.Prabhupāda:Devotees:
Śrīmad-Bhāgavatam 3.26.40
Nitāi: [leads chanting of verse, etc.] \" dyotanaṁ pacanaṁ pānam adanaṁ hima-mardanam tejaso vṛttayas tv etāḥ śoṣaṇaṁ kṣut tṛḍ eva ca []\" [break] [01:27] “Fire is appreciated by its light and by its capacity to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking.Prabhupāda:
Śrīmad-Bhāgavatam 3.26.39
Śrīmad-Bhāgavatam 3.26.35-36
Śrīmad-Bhāgavatam 3.26.34
Anartha means we are accustomed to this material condition of life, so many anarthas.
Śrīmad-Bhāgavatam 3.26.32
Śrīmad-Bhāgavatam 3.26.31
Therefore the whole world is unhappy, chaotic condition, and everyone is manufacturing his own way of life to become happy.
Śrīmad-Bhāgavatam 3.26.30
Brahman effulgence is spiritual world, certainly, but there is no variety.
Śrīmad-Bhāgavatam 3.26.29
Nitāi: Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.] \" taijasāt tu vikurvāṇād buddhi-tattvam abhūt sati dravya-sphuraṇa-vijñānam indriyāṇām anugrahaḥ []\" [01:34] “By the transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of the intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses.Prabhupāda:Devotees:
Śrīmad-Bhāgavatam 3.26.28
Nitāi: [leads chanting of verse, etc.] [devotees repeat] \" yad vidur hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram śāradendīvara-śyāmaṁ saṁrādhyaṁ yogibhiḥ śanaiḥ []\" [break] [01:54] “The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form like a lotus flower growing in the autumn. He is found solely by the yogīs.Prabhupāda:Devotees:
Śrīmad-Bhāgavatam 3.26.27
Nitāi: Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.] \" vaikārikād vikurvāṇān manas-tattvam ajāyata yat-saṅkalpa-vikalpābhyāṁ vartate kāma-sambhavaḥ []\" [break] [01:08] “From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire.Prabhupāda:Devotees:
Room Conversation
Śrīmad-Bhāgavatam 3.26.26
Śrīmad-Bhāgavatam 3.26.25
Nitāi: “The threefold ahaṅkāra, the source of the gross elements, the senses and the mind, is hence identical with them because it is their cause. It...—
Śrīmad-Bhāgavatam 3.26.23-4
Material life means everyone is trying to become victorious in the struggle of existence without God consciousness.
Śrīmad-Bhāgavatam 3.26.22
Śrīmad-Bhāgavatam 3.26.21
This state, vāsudevākhyam, or cittam, always filled up with Vāsudeva consciousness...
Śrīmad-Bhāgavatam 3.26.20
That power we have got, but we have to awaken it by good association, by sādhu, sādhu-saṅga.
Śrīmad-Bhāgavatam 3.26.19
According to the Western Darwin's theory, they do not give any nice description of the varieties.
Śrīmad-Bhāgavatam 3.26.18
Bhagavān, the Supreme Personality of Godhead, He is exhibiting Himself in so many ways.