Śrīmad-Bhāgavatam 3.25.28
, Arjuna is teaching us, śiṣyas te 'haṁ śādhi māṁ prapannam.
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, Arjuna is teaching us, śiṣyas te 'haṁ śādhi māṁ prapannam.
Bahūnāṁ janmanām ante jñānavān māṁ prapadyate [[bg/7/19|[Bg.
Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ [[bg/3/27|[Bg.
Of course, we are preaching Kṛṣṇa consciousness amongst the people who are interested in material subject matter.
So at our present moment we are saṅga-doṣa-yukta, we are contaminated by the attachment of modes of material nature.
Therefore we have begun this sādhu's symptoms, titikṣavaḥ, tolerant.
So Kṛṣṇa also says, all śāstra says, that our only obligation is to the Supreme Personality of Godhead, and if we take to that process, then we are no more obliged to anyone.
As human being, we are the same, but we have got different dresses.
\"Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul.
This universe, the whole universe, is going on because there is the Garbhodakaśāyī Viṣṇu.
Kāmādīnāṁ kati na katidhā pālitā durnideśāḥ [[cc/madhya/22/16|[Cc.
Self-realization means to see one's proper identity.
Actually, our material conditioned life means the mind is covered with dirt, all unclean, dirty things.
So mukti and liberation, if you keep your consciousness materially affected...
This is the statement of śāstra, that with our these blunt material senses it is not possible to appreciate or to understand śrī-kṛṣṇa-nāmādi—Kṛṣṇa, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things.
Kapiladeva is Bhagavān, Bhagavān, the Supreme Personality of Godhead.
So transcendentalists, those who are advanced in spiritual life, when they hear some question from persons to understand about spiritual life, they become very happy.
Marginal means we may remain in this material world or we may remain in the spiritual world, living entities.
So Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he [she] is placing the problem and how to solve it.
In order to get knowledge, we have to find out some leader.
So sac-cakṣur, to see oneself and to see God, it is not very easy.
They have no capacity to know that we are in the darkness—darkness of knowledge and actually darkness.
But there are devotees in the spiritual world, in the Vaikuṇṭha-loka, they never come down, never come down in this material world.
So this is the process of getting knowledge: to approach the proper person, guru, and submissively hear from him about transcendental knowledge.
Therefore Prahlāda Mahārāja, when he was asked by his father, \"My dear boy, what best thing you have learned from your teachers?
So foolish people, they do not know what is the miserable condition of this material life.
So we are reciting from our latest edition of Śrīmad-Bhāgavatam.
If you don't pay the bill of the electrical department, it will be cut off, will be discontinued.
So real sanity is to understand that this body belongs to Kṛṣṇa.
Prākṛtena, by worldly relationship, prākṛtena ātmanā viprāḥ sneha-moha-vaśaṁ gataḥ.
But the Battle of Kurukṣetra was not that type of battle.
Instead of conquering over Arjuna, he conquered over Kṛṣṇa.
That is the injunction of the śāstras, uttama-śloka.
So śāstra recommends that either you belong to the group of akāma or to the group of sarva-kāma or to the group of mokṣa-kāma, tīvreṇa bhakti-yogena yajeta paramaṁ puruṣa [[sb/2/3/10|[SB.
So in the previous verse, Kuntīdevī prayed to Kṛṣṇa, sneha-pāśam imaṁ chindhi [[sb/1/8/41|[SB.
\" We are bound up by the ropes of affection to the family.
So if we want to be happy, these things are required.
So Kuntī wants to keep Kṛṣṇa in her kingdom because on account of His presence, everything is victorious.
So after finishing this body, then I am not finished; I am there.
So in the previous verse it has been explained, bhave 'smin kliśyanti.
He is born from Garbhodakaśāyī Viṣṇu without the help of Lakṣmī.
So whole thing is summarized in one word: \"Kṛṣṇa,\" means all-attractive.
This is the definition in the Vedas: \"God has nothing to do.
So this is the description of Kṛṣṇa's becoming Dāmodara.
This viḍambanam word, the English translation is almost similar—\"bewildering.
So Kṛṣṇa, although He's playing the part of human being, His activities are transcendental.
If Kṛṣṇa consciousness movement is spread, and if it is taken by all people, then so many things will be automatically reformed.
Therefore śāstra says, ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam.
Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [[bg/18/66|[Bg.
We should not be afraid. Because this place is dangerous, we should expect always danger. But if we are faithful to Krsna, then Krsna will save you.