Śrīmad-Bhāgavatam 5.5.15
One is the government, and the other is the teacher.
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One is the government, and the other is the teacher.
So the bhakti-yoga process is described in the previous verses.
In the previous verse, it was recommended that karmānubaddho dṛḍha āślatheta [[sb/5/5/9|[SB.
So the conclusion is given here: one should be completely satiated from this attachment of sex, then he is liberated.
This is material world, ahaṁ mameti, \"I am this,\" artho 'ham, balavān aham.
So one has to be vipaścit, learned, to understand the interest of life, self-interest.
So the Kṛṣṇa consciousness movement is an attempt to bring the human society into the proper platform of civilization.
So from abodha, one has to be brought to the platform of bodha.
So it is recommended that mahat-sevāṁ dvāram āhur vimuktes [[sb/5/5/2|[SB.
\"Those who are interested in reviving Kṛṣṇa consciousness and increasing their love of Godhead do not like to do anything that is not related to Kṛṣṇa.
So Kṛṣṇa, in the very beginning of Bhagavad-gītā, suggesting mukti.
So just for curing our ordinary disease we have to pay to the doctor, pay for the medicine, and then we have to starve also.
Translation: \"Lord Ṛṣabhadeva told His sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which…
According to English dictionary, dharma is refered to as faith, a kind of faith, belief.
Besides, these boys will also understand English.
Actually, sometimes it is said that Kṛṣṇa is the incarnation of Viṣṇu.
So we have to understand that, how Bhagavān, ṣaḍ-aiśvarya-pūrṇa.
So similarly, Prahlāda Mahārāja says that tvad-vīrya-gāyana-mahāmṛta-magna...
There may be so many bhagavāns, but the absolute bhagavān is Kṛṣṇa.
So anyway, this guru-mārā-vidyā should be avoided.
Upakāra: how people will be advanced in spiritual consciousness, how they will understand the Supreme Personality of Godhead, Viṣṇu.
So this is already explained in the purport that woman's nature is very mild and man's nature very strong.
Therefore the karmīs, they are very much attached to the material activities, and jñānī is not attached—not attached, neither interested.
In the Śrīmad-Bhāgavatam, in Bhagavad-gītā, in all Vedic literature, who requires a guru, that is described.
So we are, in this material world, we are pramatta.
So in considering all angles of vision, this Aśvatthāmā was not a brāhmaṇa.
So according to Vedic system, the government has to look after about the ultimate goal of life also.
This is the process, going on, bhūtvā bhūtvā pralīyate [[bg/8/19|[Bg.
Sāma Veda, Yajur Veda, Atharva Veda, and military science also, one of the part of the Vedas, Dhanur Veda.
In the beginning it is said, śrīmad-bhāgavate mahā-muni-kṛte.
It is almost similar to the modern nuclear weapon or bomb, but it is made with chemicals, but this brahmāstra is made of mantra.
So, Kṛṣṇa, the original Personality of Godhead—sākṣāt, not imagination.
So, saḥ, Kṛṣṇa, who is described in the previous verse, tvam ādyaḥ puruṣaḥ, the original person...
They are asking this question, \"Can you show me God?
So therefore we read every day from the Gurvaṣṭaka, saṁsāra-dāvānala-līḍha-loka.
So if by chance somebody becomes attracted by this Kṛṣṇa consciousness movement and gives up his profession, good profession or bad profession...
This, at the present moment this warfare is carried on gross weapons.
So that is the distinction between an advanced devotee and ordinary man.
Brahma-bandhu, or kṣatra-bandhu, a person born in the family of a brāhmaṇa but has no brāhmaṇa qualification, he is called brahma-bandhu, \"friend of a brāhmaṇa.
So Draupadī's five sons were killed—five sons by five husbands.
So the story is that Gāndhārī, the mother of Duryodhana, she was great chaste woman.
This Śrīmad-Bhāgavatam is another Purāṇa, history.
The activities of the Kauravas, Pāṇḍavas, many other activities mentioned here—Dhruva Mahārāja, Prahlāda Mahārāja, Ambarīṣa Mahārāja—many, many devotees and their activities, their history, it is not mythology.
So this śloka is still more elaborately explained in the Caitanya-caritāmṛta.
This śloka will be explained in the next verse, ātmārāmāś ca munayo.
There are many rascals, they say that Bhāgavata was not written by Vyāsadeva; it was written by some Bopadeva.
So this theory, modern scientists, that there was no human being or there was no man, they are all rascal speculation.
So compulsory, the government is trying to make compulsory, but that cannot.
To accept this body and in bodily relationship everything, ahaṁ mameti [[sb/5/5/8|[SB.
Everywhere in the śāstra this has been stressed that reach the goal of life.