Śrīmad-Bhāgavatam 1.9.2
But king was very responsible, as we are discussing.
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But king was very responsible, as we are discussing.
So the most important point is that the king, he was so responsible, he became afraid, that \"I have killed so many prajā.
So doing that smashing work, you kill so many animals.
So Mahārāja Yudhiṣṭhira is very much repentant: \"I have killed so many men, and they are, some of them are father, some of them are brother, some of them are sons, some of them are husbands of the women.
Religious fight means you have got right to kill your aggressor.
So in this way, we are actually servant of our senses and of dictation of the senses.
So when friends die, family members die, we talk of that we are not this body.
So he agreed, \"Yes, I shall throw all the children.
So the capital of the world empire is called Hastināpura or Gajasāhvaya.
That means Kṛṣṇa will be satisfied simply by bhakti.\" That's the fact.
The king's honor, in every country, kings, king is honored very gorgeously.
As soon as there is Kṛṣṇa consciousness and acting on the basis of Kṛṣṇa consciousness, it is no more material world; it is spiritual world.
Bhakti means to be free from the attachment of this material world and to become attached to Kṛṣṇa.
Therefore this understanding, that soul is eternal, that is perfect.
If we actually want to be free from the reaction of sinful life that we are doing, knowingly or unknowingly, then Kṛṣṇa consciousness must be there.
So the sunshine is working because the sun globe is there, the sun-god is there.
But you have no sufficient warm cloth, so you are affected?
Actually, yoga meditation means to see the form of the Lord, four-handed viṣṇu-mūrti, within the heart.
As soon as there is question of you become, you vanish also.
, the, this world is floating in the air because the spirit soul is within it.
So this Kṛṣṇa consciousness movement is meant for the swan class of men, not for the crow class of men.
Therefore this Kṛṣṇa consciousness movement is trying to save people from going down to animal life.
In this material world, there is no comparison of mother's love.
Kṛṣṇa's plan is so great that..., that Kṛṣṇa appeared as human being, or as Lord Kṛṣṇa, not everyone knew that He is the Supreme Personality of Godhead.
But actually \"sādhu\" means in the transcendental platform, those who are engaged in devotional service.
Kuntī says, manye: \"I think...\" By the behavior of Kṛṣṇa, she could understand that Kṛṣṇa is eternal, Kṛṣṇa is the Supreme Controller.
The nature is so kind that in whichever way you want to enjoy this material world, she will give you a suitable body under the direction of the Lord.
But when the intoxication is over, you are doing better service, Kṛṣṇa consciousness.
So that is very interesting verse that vipada, calamities, danger, that is very good if such danger and calamities remind me of Kṛṣṇa.
So Kuntī is remembering all the dangers that she had passed before gaining the kingdom.
So this is the position of devotees, that Devakī, who happens to be the mother of Kṛṣṇa...
If you actually love God, Kṛṣṇa, then you can remember Him at any time, always, always.
Why you are troubling, why you are rotting in this material world?\" This is the greatest service, Kṛṣṇa consciousness.
The superior nature means spiritual life, and inferior nature is material life.
Prakṛteḥ param means \"superior to this material world.\" In the Bhagavad-gītā you understand there are two kinds of nature: parā and aparā.
Caitanya Mahāprabhu said that \"I have no love for Kṛṣṇa.
So Mahārāja Yudhiṣṭhira used to come first of all in the morning, after taking bath, after worshiping.
So Parīkṣit Mahārāja questioned to Śukadeva Gosvāmī, \"What is my duty?
This is a question made by the great saintly persons who assembled in Naimiṣāraṇya to hear about bhāgavata-dharma.
We should always remember that these wordings of Śrīmad-Bhāgavatam, they are not ordinary sounds.
The advertisement is there, but they cannot be stopped; because they're so much intrinsically habituated, they cannot give it up.
, at least we have to transcend the rajas-tamo guṇa.
This is a verse from Śrīmad-Bhāgavatam, Sixth Canto, First Chapter, verse number 6.
So \"The ideals of human society is broader than in the Middle Age, and the world tendency is towards one state or one human society.
Śrīmad-Bhāgavatam, pañcama skandha, Fifth Canto.
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So Rūpa Gosvāmī says that sense gratification is required, but not simply we shall devote our life for sense gratification.
So here also Sūta Goswāmī says, dharmaḥ svanuṣṭhitasya...
This material nature—earth, water, fire, air, sky, mind, intelligence and ego—Lord Kṛṣṇa says that \"They are My nature, but separated.