Bhagavad-gītā 8.22–27
So there, in the spiritual sky, there are spiritual planets, and on each planet the Lord is manifested.
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So there, in the spiritual sky, there are spiritual planets, and on each planet the Lord is manifested.
Because it is spoken in the Bhagavad-gītā and the Supreme Personality of Godhead is speaking Himself, there is no cause of doubting.
So there are many volumes of knowledge of this material sky and spiritual sky.
So Kṛṣṇa says that in the Brahmaloka, in the highest planet of this universe, even you enter there...
Satatam means always, twenty-four hours, cent per cent, without any deviation.
So Bhagavad-gītā is describing what should we do at the, at the point of our death, when we are giving up this body, this present body.
Because soul is now covered by the subtle body and the gross body.
So Lord Śrī Kṛṣṇa says, jarā-maraṇa-mokṣāya mām āśritya [[bg/7/29|[Bg.
So now here in the Bhagavad-gītā the Lord Kṛṣṇa says that bahūnāṁ janmanām ante jñānavān māṁ prapadyate.
So therefore jñānī—one who understands the science of God.
Something misery are due to the body, something miserable due to the mind, something miserable due to the nature.
And in the spiritual world there is no need of sun and moon.
Now, in the heavenly kingdom, it is said that our six months is...
Now, after hearing the system, Arjuna is replying.
So here, in the Bhagavad-gītā also, it is said that buddhi-grāhyam atīndriyam.
In India there are some selected places, very sacred place, and the yogīs, generally they go there and sit there alone in a sacred place and, as prescribed in the Bhagavad-gītā, and perform there.
So, so far nirukta, or dictionary, is concerned, body, mind and the spirit soul, everything is called self.
In the Sixth Chapter you'll find the process of yoga.
So that prescription is given, nirbandhaḥ kṛṣṇa-sambandhe.
Of course, in logic also, human being is called rational animal.
So one who is always thoughtful of Kṛṣṇa, such person, yoga-yukta, yoga-yukto munir brahma na cireṇādhigacchati: he, very soon, he becomes situated in his Brahman conception of life.
Sometimes it is advertised that \"Such-and-such saint, he does not touch money.
So suppose you do not believe, that \"Oh, they have been written, so many things for Kṛṣṇa, just to make Him very great.
So my point is that the living entity has got the tendency to move freely.
There are millions of names of God in different parts of the world, but Kṛṣṇa is the supreme name according to Vedic knowledge.
Now, we have given the list, the author of the Śrīmad-Bhāgavatam, but all these incarnation of Godhead, they are either plenary manifestation or manifestation of the plenary manifestation, like that.
Now, Kṛṣṇa is concluding these different types of yajña.
Now, from the Bhagavad-gītā we understand that two energies are working.
This process is being described by Śrī Kṛṣṇa to Arjuna.
The real knowledge is that when one understands convincingly that \"I am part and parcel of Kṛṣṇa.\" Kṛṣṇa, or God.
So if we study Kṛṣṇa science with great attention, then the result will be that we shall be free from the reaction of our activities.
So when we are in the healthy condition, that is called Brahman.
Now here is a chance to stop this nonsense of transmigrating from one body to another and suffer the material miseries.
Supreme leader, the leadership is accepted, but we do not know that the supreme leader is the Supreme Lord, or Kṛṣṇa.
So there is a very nice verse in the Śrīmad-Bhāgavatam.
So by understanding the transcendental activities of Śrī Kṛṣṇa, by Kṛṣṇa consciousness, one can become liberated.
So that constitutional position, which cannot be changed, which is called dharma, in order to pre...
Now, now the principal religions of the world—Hindu religion, Muslim religion, Christian religion and Buddha religion—most of them believes some supreme authority or personality coming down from the kingdom of God.
Now, in the inductive process you have got some defects.
We have got cheating propensity, we are prone to commit mistake, and we accept illusory things.
Now, what are the things we, generally, people aspire after?
Therefore Kṛṣṇa comes and He presents Himself just like ordinary man acting.
So he has to learn it, and he can get rid of this material existence by the process which is prescribed in authoritative scriptures like Bhagavad-gītā, Śrīmad-Bhāgavatam and Vedic literatures.
So for making that mission fulfilled, we have got developed consciousness than the animals.
We can see from great sages and ācāryas that whatever we earn...
So here, Bhagavad-gītā says that viṣayā vinivartante nirāhārasya dehinaḥ.
If it is applied, if we apply our devotional service unto the Supreme Lord Śrī Kṛṣṇa, then the result will be that janayaty āśu vairāgyam, very soon you'll be detached from this material attraction.
Now, this \"Yes, I shall fight,\" this \"I\" and the former \"I\"—\"I shall not fight\"—so there is vast difference.
In the beginning of the Bhagavad-gītā, Arjuna, in the battlefield, he was perplexed whether to fight or not to fight.
So here we should always understand that if we sincerely and seriously take up the message of the Bhagavad-gītā as it is, without any, I mean to say, adulteration...