Bhagavad-gītā 2.25
Anāryan civilization means bodily concept of life, and Āryan civilization means spiritual concept of life, how to make spiritually advancement.
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Anāryan civilization means bodily concept of life, and Āryan civilization means spiritual concept of life, how to make spiritually advancement.
Therefore the..., when Kṛṣṇa says nainaṁ chindanti śastrāṇi, that means it is nothing like anything material elements.
If during maṅgala-ārati we feel laziness, that means I'm not yet spiritually advanced.
So, in different ways, Kṛṣṇa is trying to convince us how the soul is immortal.
Therefore in the Vedānta-sūtra it is said that you want to see or perceive directly anything...
Now it is very clearly enunciated, the nature of the soul.
Similarly, material world, matter, is not false, but it is nonpermanent.
So the whole scheme is—Vedic scheme, not otherwise—how to become immortal.
When you make further advancement, then you can understand that \"I am eternal servant of Kṛṣṇa.\" This is perfect knowledge.
Therefore it is mentioned here, dhīras tatra na muhyati.
This is the first lesson to understand, what is spiritual life, what is spiritual knowledge.
So Kṛṣṇa says this body, either in living force or without living force...
So even Arjuna, Kṛṣṇa's direct friend, māyā is so strong that he also becomes a rascal, what to speak of others.
So in this way, evam uktvā, \"saying this, 'So there is no profit in fighting,' \" evam uktvā, \"saying this,\" hṛṣīkeśam...
So the Europe and America, they have enough of material enjoyment.
This Kṛṣṇa consciousness movement is training the people for being promoted to the highest standard of life.
Kṛṣṇa, you may not like, but He is the Supreme Personality of Godhead, Bhagavān, with six opulences.
Just like the materialist scientists, they are simply trying to know the prakṛti, but they do not know the puruṣa.
In this way, Kṛṣṇa consciousness means adhokṣaja and aprakṛta: beyond the senses.
Doṣa means fault When one does not act according to his position, that is fault, and that is called miserly.
So here the position is that Arjuna is to fight not for himself, but he is only thinking in terms of himself.
\"Bhīṣma is a great devotee, and similarly, Droṇācārya also, a great personality.
So just see how Kṛṣṇa is inducing Arjuna to fight.
Actually, these Māyāvādī philosophers, they are so great rascals they sometimes say like that, that Vyāsadeva is also mistaken.
Material world means step by step, simply danger.
So, sometimes Arjuna is accused, Bhagavad-gītā is also accused, that \"There is violence.
Manuṣyāṇāṁ, those who are human being, they have got family and family rituals, kula-dharma, jāti-dharma.
So unwanted children, as we have discussed in the previous...
So when we study things from material point of view, these things are to be taken care.
So other party, Duryodhana's party, they were not considering all these pious or impious, sinful or vicious activities.
Pāpam means sinful activities, and puṇyam is pious.
So Arjuna is thinking in terms of his own sense gratification.
So wherefrom we got this idea that I cannot enjoy alone?
Nobody thinks that there is no happiness within these three worlds, beginning from Brahmaloka down to the Pātālaloka.
Two things required in human life: knowledge and vairāgya, detachment.
So some of the family members on the other side, and some of the family members this side.
Actually Sañjaya, the secretary of Dhṛtarāṣṭra, he is relating the activities in the battlefield.
To usurp others' property is durbuddhi, mischievous.
Kṛṣṇa is the Supreme Personality of Godhead, and Arjuna knows that \"I am not controller; I am controlled.\" He is devotee, he knows his position.
Therefore they interpret foolishly, speculate, and demonstrate their rascaldom.
So the grandfather, the grandsons, all of them were present, because they were allies.
So anyone within this material world, they are prisoners.
But because He comes just like a human being and acts also just like human being, those who are less intelligent, avajānanti, they think of Kṛṣṇa as ordinary human being.
So Duryodhana was doubting, that \"My grandfather, Bhīṣma, is more affectionately inclined to the other party.
These rascal may understand this fact, that this Kṛṣṇa consciousness movement is not a sentiment, so-called religious movement.
So formerly, five thousand years ago, the same system, military—ordinary soldiers, then the captain, then the commander, the commander-in-chief—as there are gradation in the modern age, the same thing was there.
This is a subtle form of philosophical understanding.
So Dhṛtarāṣṭra inquired from Sañjaya, kim akurvata: \"After my sons and my brother's sons assembled together for fighting, what did they do?
So the general regulation is that woman should remain under the protection of husband, er, father, husband and children.
This Kṛṣṇa consciousness movement is there all over the world just to help the people to understand real God, Kṛṣṇa.