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Simply just to maintain the body and soul together, that I can.
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Simply just to maintain the body and soul together, that I can.
As I have got my end of life, either Brahmā, Vivasvān, everyone has got end of life—anyone within this material world.
Anything attempting to understand the Absolute Truth, it is called yoga, yoga system, mainly.
So long we are in ignorance, we do not care for these four things: birth, death, old age and disease.
Because everyone's life is mixed up with some distress or happiness.
If you are scientist, you are chemist, through chemical challenge you try to glorify the Supreme Lord.
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So long you are in material condition, you have to suffer all these miseries, either you become rich man or poor man.
God had inspired me and I was instructed by my Guru Maharaja that there should be some preaching in English language in the western countries.
Material world, activities of the material world means to act in such a way that you become liberated at the end and go back to home, back to Godhead.
Somehow or other, if one can remember Nārāyaṇa, Kṛṣṇa, that is success of life.
So we have become, instead of becoming servant of Kṛṣṇa, we have become the servants of our these enemies.
The practice means somehow or other, you fix up your mind on the lotus feet of Kṛṣṇa, as Mahārāja Ambarīṣa did.
They were hankering after this God consciousness, because they are fed up with this all nonsense civilization.
Caitanya-caritāmṛta-kāra, Kṛṣṇadāsa Kavirāja Gosvāmī, he says that there is difference between material lusty desire and love of God.
Kṛṣṇa said, nistraiguṇyo bhavārjuna: \"Just become transcendental to the material modes of nature.\" What is that transcendental material nature?
Madana, sex attraction, Cupid, and Kṛṣṇa is called Madana-mohana.
So in this way the whole creation is going on under the direction of Kṛṣṇa.
That many Indians also will join with you and combinedly preaching will go on.
This advancement of material education means advancement of the snares of the illusory energy of Kṛṣṇa.
As the living entity enters this material world, Kṛṣṇa is also there along with him.
So the answer is given in the Śrīmad-Bhāgavatam that their such kind of Brahman realization is not fact.
Material world means it is not eternal, not blissful and not full of knowledge.
A devotee can develop all the good qualities of the demigods—immediately.
Similarly, our Vedic principle is: \"Religion means the codes and the rules and regulation given by God.\" That is religion.
Just like this Kṛṣṇa consciousness movement: it is welfare activities for all the people of the world.
He has spring cleaned everything jīva va maro va—those who are devotees for them death or life the same thing.
So Vedānta means the ultimate goal of knowledge is to know Kṛṣṇa.
But a Vaiṣṇava, one who has taken to devotional service, for him it is said, sadyaḥ savanāya kalpate.
Cāṇakya Paṇḍita, he was the greatest scholar, politician.
This is the chain of accepting different types of bodies, one after another, according to the sinful activity.
Now, the Vedānta, in the beginning it is, the first sūtra is, athāto brahma-jijñāsā: so to inquire about Brahman, the Absolute.
The, the reaction of our sinful activities we are suffering.
So those who are actually advanced in civilization, those who are in the platform of goodness, their aim is how to go back to home, back to Godhead.
These are the immediate result of taking to Kṛṣṇa consciousness.
The problem is repetition of birth, death, old age and disease.
They did not know that Kṛṣṇa is the Supreme Personality of Godhead, but they loved Kṛṣṇa with their heart and soul.
So spiritual realization is the ultimate goal of our life.
If you are actually serious to know God, or Kṛṣṇa, then you must take to this process of devotional service.
Gauracandra Gosvāmī is telling Prabhupāda that ah, that it started raining just so that the kīrtana would happen in front of Dāmodara and then it stopped raining so that we could go back into the samādhi grounds.
In the Bhagavad-gītā it is said that they are part and parcel of God sanātana, eternally, not that they have been cut off.
He is one, but He expands Himself to innumerable forms.
So human being in the modes of ignorance and passion, they are animals.
Because there was no other living creature, except Brahmā, in the beginning of creation, and He instructed Brahmā.
So to become brāhmaṇa by qualification is not sufficient.
We should not manufacture in our own way, that \"This is Kṛṣṇa's activity.
So actually Kṛṣṇa consciousness movement is so nice that if one takes to it, immediately he reduces so many rascal anarthas which is not required.
So this Kṛṣṇa consciousness movement is propagating that to serve Kṛṣṇa.
So that was the fight between the father and the son.
Therefore the theory of merging into the existence of impersonal Brahman is to stay there for some time, again fall down.